（续上）他借字面类推推出只有人造的帐幕才传不洁：从论尸体之不洁所写的「帐幕」推论会幕所写的「帐幕」——这里写「人死在帐棚里的条例乃是这样」（民数记 19:14），那里写「在帐幕上搭罩棚」（出埃及记 40:19）；正如那里会幕的帐是人所立，这里尸体之不洁的帐幕也是人所立。照众拉比，论尸体之不洁那一段「帐棚」一词一再重复，是扩及凡能遮蔽的结构，即便不是寻常的帐幕。
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他借着字面类推推出：只有人所立的帐幕才传不洁，他从论会幕所写的「帐幕」，推出论尸体所传之不洁所写的「帐幕」。
He derives by means of a verbal analogy that only a man-made tent transmits impurity, deriving the tent written with regard to impurity imparted by a corpse from the tent written with regard to the Tabernacle.
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这里论尸体所传的不洁写着：「人死在帐棚里的条例乃是这样」（民数记 19:14）。
It is written here with regard to impurity imparted by a corpse: “This is the teaching when a man dies in a tent” (Numbers 19:14).
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那里论会幕写着：「在帐幕上搭罩棚」（出埃及记 40:19）。
And it is written there with regard to the Tabernacle: “And he spread the tent over the Tabernacle” (Exodus 40:19).
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正如在那里，论会幕，那帐是由人所立的；同样在这里，论尸体的不洁，它也是一个由人所立的帐幕。
Just as there, with regard to the Tabernacle, the tent was established by a person, so too here, with regard to impurity of a corpse, it is a tent established by a person.
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而照众拉比，因为论尸体所传之不洁的那一段——「帐棚」、「帐棚」——一再重复，这就扩充、包括了凡能提供遮蔽的结构，即便它不是一个寻常的帐幕。
And according to the Rabbis, because the passage dealing with impurity imparted by a corpse, i.e., tent tent, is repeated several times, this amplifies and includes any structure that provides shelter, even if it is not a standard tent.