依 哈纳尼亚，牛拉着算不算「抬」？他自答说算：三样车里，石车虽是牛拉的，若有容石榴的窝，仍能因死尸而受不洁。
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依 哈纳尼亚 的意思——他以为满着空着都抬得动的船能受不洁——那么牛拉着走，算不算「抬」呢？
And according to Ḥananya, who holds that a boat carried both full and empty can become ritually impure, is carrying by oxen considered carrying?
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他自己把这一问答了。
He answered his own question.
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算的，正如我们在一条密释纳里学过的：论洁与不洁的那几条 哈拉哈，车有三样：作成椅子样子的车——就是两旁封着的——能受因所压而成的不洁。
Yes, as we learned in a mishna: In terms of the halakhot of ritual purity and impurity, there are three distinct types of wagons: A wagon built like a chair, meaning closed on the sides, can become ritually impure with impurity imparted by treading.
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那车既是备着坐的，漏症者 坐在上头，纵不摸着它，它也成为不洁。
Since it is designated for sitting, it becomes impure if a zav sits on it, even if he does not touch it.
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作成床样子的车，能受因死尸而成的不洁。
A wagon built like a bed can become ritually impure with impurity imparted by a corpse.
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各样不洁它都受，惟独不受 漏症者 所压而成的不洁。
It contracts all types of impurity, except for impurity imparted by the treading of a zav.
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石作的车，底下是网眼的，仍是洁的，任什么不洁都不受。
A wagon made of stone, whose bottom is netting, remains ritually pure and does not become impure from any type of impurity.
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拉比约哈难 说：那石车若有一处容得住石榴的窝——就是说那些眼不至大到石榴掉得下去——它便算作器皿，能受因死尸而成的不洁。
And Rabbi Yoḥanan said: And if in the stone wagon there is a receptacle for pomegranates, i.e., the holes are not large enough for a pomegranate to fall through, it is considered a utensil and it can become impure with impurity imparted by a corpse.
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石车虽不是满着抬的、是牛拉的，仍能受不洁。
Even though a stone wagon is not carried full, but is pulled by oxen, it can become ritually impure.
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可见牛拉着走是算作「抬」的。
Apparently, carrying by oxen is considered carrying.