这是 拉比约书亚 的意思：吃一等、二等不洁之食的人皆成二等，只使举祭作废而不使之不洁。
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——却不使它成为不洁，就是说：不使那 举祭 能把不洁再传给别物？
do not render it impure; in other words, they do not render the teruma capable of transmitting impurity to other items?
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拉巴·巴尔·巴尔·哈纳 说：这是 拉比约书亚 的意思。
Rabba bar bar Ḥana said: It is the opinion of Rabbi Yehoshua.
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因为我们在一段密释纳里学过：拉比以利以谢 说：吃了一等不洁之食的人，自己也成一等不洁；凡一等不洁之物，都使 举祭 成为不洁。
As we learned in a mishna: Rabbi Eliezer says: One who eats food with first degree ritual impurity status assumes first degree ritual impurity status, and anything with first degree ritual impurity status renders teruma impure.
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吃了二等不洁之食的人，自己成二等不洁。
And one who eats food with second degree ritual impurity status assumes second degree ritual impurity status.
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吃了三等不洁之食的人，自己成三等不洁。
One who eats food with third degree ritual impurity status assumes third degree ritual impurity status.
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拉比约书亚 说：吃了一等不洁之食的人与吃了二等不洁之食的人，自己都成二等不洁。
Rabbi Yehoshua says: One who eats food with first degree ritual impurity status and one who eats food with second degree ritual impurity status assume second degree ritual impurity status.
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二等不洁的人一沾 举祭，便使它作废，却不使它成为不洁。
One with second degree ritual impurity status who comes into contact with teruma disqualifies it and does not render it impure.
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吃了三等不洁之食的人，对圣物而论成二等不洁，对 举祭 而论却不成二等不洁。
One who eats food with third degree ritual impurity status assumes second degree ritual impurity status vis-à-vis consecrated items, and he does not assume second degree ritual impurity status vis-à-vis teruma.
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吃三等不洁之物这件事，惟有在常物上才行得通——不洁的 举祭 本是不可吃的。
Eating an item with third degree ritual impurity status is only feasible in the case of non-sacred items, as eating impure teruma is prohibited.
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那只能是常物，而人把它照 举祭 那样的洁净之度预备起来的。
It is only possible in the case of non-sacred food items that were prepared as if their level of purity were on the level of the purity of teruma.