——若是无意流出的就不然，因为牲畜伤处的血是洁的，就是说它不使食物沾得上不洁。拉比阿奇瓦 对他们说：论奶，我比论血更从严——人为治病挤奶的，那奶使食物沾得上不洁；人为治病放血的，那血却不算液体，乃是洁的，就是说它不使食物沾得上不洁。他们对他说：那几筐橄榄与葡萄可作凭据，见得心愿所出的与非心愿所出的确有分别：从它们心愿流出的汁使食物沾得上不洁，非心愿流出的却是洁的，就是说它不使食物沾得上不洁。可见汁单在出于人的心愿时才使食物沾得上不洁。
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——若是无意流出的就不然，因为牲畜伤处的血是洁的，就是说它不使食物沾得上不洁。
if it was expressed unintentionally, as the blood of its wound is ritually pure, meaning that it does not render food susceptible to ritual impurity.
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拉比阿奇瓦 对他们说：论奶，我比论血更从严——人为治病挤奶的，那奶使食物沾得上不洁；人为治病放血的，那血却不算液体，乃是洁的，就是说它不使食物沾得上不洁。
Rabbi Akiva said to them: I am more stringent with regard to milk than with regard to blood, as if one milks an animal for medicinal purposes, the milk renders food susceptible to ritual impurity, and if one lets blood for medicinal purposes, the status of the blood is not that of a liquid and is ritually pure, in the sense that it does not render food susceptible to ritual impurity.
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他们对他说：那几筐橄榄与葡萄可作凭据，见得心愿所出的与非心愿所出的确有分别，因为从它们心愿流出的汁使食物沾得上不洁。
They said to him: The case of baskets of olives and grapes will prove that there is a difference between liquids that emerge of his own volition and those that do not, as liquid that seeps from them volitionally renders food susceptible to ritual impurity.
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至于非心愿流出的，却是洁的，就是说它不使食物沾得上不洁。
However, liquid that seeps from them unvolitionally is ritually pure, i.e., it does not render food susceptible to ritual impurity.
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可见汁单在出于人的心愿时，才使食物沾得上不洁。
Apparently, liquid renders food susceptible to ritual impurity only if it emerged of its own volition.