(续上)拉巴 接着说:前一代所学的都集中在 损害 部,我们却学密释纳全部六部。拉夫犹大 讲到《茎秆卷》——就是「妇人在锅里腌菜」那条 哈拉哈,一说是「橄榄连叶腌过是洁净的」那条——就说:这些简直是 拉夫 与 撒母耳 之间的争论。他觉得那段极难。
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……都集中在 损害 部,他们对密释纳其余各部大多不熟,而我们学的是密释纳全部六部。
was connected to the order of Nezikin, while they were largely unfamiliar with the rest of the Mishna, and we learn all six orders of the Mishna.
「部」字与 src/西特/Shas.php 部名「损害部」相合。
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拉夫犹大 讲到《茎秆卷》的时候——这卷论各种果子、蔬菜的哪些部分算作产物本身,关系到能否沾染礼仪上的不洁,也是「妇人在锅里腌菜」等那条 哈拉哈 的根据(《洁净卷》2:1);有人说,是讲到「橄榄连叶一同腌过的,是洁净的」等那条 哈拉哈 的时候,因为叶子已不再算作果子的一部分(《茎秆卷》2:1)——他就说:这些就是我们在这里看到的 拉夫 与 撒母耳 之间的争论。
And when Rav Yehuda reached tractate Uktzin, which discusses the extent to which various fruits and vegetables are considered an integral part of the produce in terms of becoming ritually impure, which is the basis for the halakha that a woman who pickles a vegetable in a pot, etc. (Teharot 2:1), and some say that when he reached the halakha that olives that are pickled with their leaves are ritually pure, etc., as they are no longer considered part of the fruit (Uktzin 2:1), he would say: Those are the disputes between Rav and Shmuel that we see here.
《洁净卷》2:1、《茎秆卷》2:1 均指密释纳,中文不写叶码。
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他觉得这是极难的一段,难如 拉夫 与 撒母耳 之间最繁复的争辩。
He felt it was an extremely challenging passage, as difficult as the most complex arguments between Rav and Shmuel.