革玛拉问:论杀人者本身——宁可被杀也不可犯杀人之禁——这条 哈拉哈 从哪里推出?答:凭理推出。有人来到 拉瓦 面前说:我所住那村的主人对我说:你去杀某某,你若不杀,我就杀你。我当怎样?拉瓦 对他说:让自己被杀,你不可杀人。拉瓦 的理由是:你看见了什么,以为你的血比他的更红、更要紧?或许那人的血更红,他比你更要紧。所以人不可为救自己而杀人,是合理的。
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革玛拉问:那么论杀人者本身,他当宁可被杀、也不可违犯谋杀之禁这条 哈拉哈,我们从哪里推出?
The Gemara asks: And with regard to the murderer himself, from where do we derive this halakha that he should be killed rather than transgress the prohibition against murder?
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革玛拉答:这是凭理推出的,正如有这样一件事:有一个人来到 拉瓦 面前。
The Gemara answers: It is derived through reason, as it was told: A certain person came before Rava.
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他对 拉瓦 说:我所住那村的主人对我说:你去杀某某,你若不这样做,我就杀你。
He said to Rava: The master of the village where I live said to me: Kill so-and-so, and if you do not do so, I will kill you.
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我当怎么做呢?
What should I do?
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拉瓦 对他说:让你自己被杀,你不可杀人。
Rava said to him: Let yourself be killed, and you should not kill.
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拉瓦 的理由是:你看见了什么,以致你以为你的血比他的更红、更要紧呢?
Rava reasoned: What did you see to make you think that your blood is redder and more important than his?
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或许那人的血更红,他比你更要紧。
Perhaps the blood of that man is redder, and he is more important than you.
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若是这样,人不可为救自己而杀另一个人,是合理的。
If so, it is logical that one must not kill another person to save himself.