阿巴耶 说：金子虽不合作刀刃——太软，宰不成——那一段密释纳所说的乃是刀柄。革玛拉从另一条 《巴拉伊塔》 举出相碍：蒙巴兹王又把器皿的座、器皿的把手、器皿的柄，并赎罪日所用之刀的柄，都作成金的。可见刀并不算在器皿之列；既如此，蒙巴兹所捐的赎罪日器皿之柄，就不是刀柄。革玛拉答：阿巴耶 解作蒙巴兹所捐的金子是为斧与钺的柄。那几样的刃也不能用金作；如同刀一样，非用更硬的料不可。
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阿巴耶 说：金子虽不合作刀刃——太软，宰不成——那一段密释纳所说的乃是刀柄。
Abaye said: Although gold is not suitable for knife blades, as it is too soft for use in slaughter, the mishna is referring to knife handles.
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革玛拉从另一条 《巴拉伊塔》 举出相碍：蒙巴兹王又把器皿的座、器皿的把手、器皿的柄，并赎罪日所用之刀的柄，都作成金的。
The Gemara raises an objection from a different baraita: King Munbaz also made the bases of vessels, the grips of vessels, the handles of vessels, and the handles of knives of Yom Kippur of gold.
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可见刀并不算在器皿之列；既如此，蒙巴兹所捐的赎罪日器皿之柄，就不是刀柄。
Apparently, knives are not categorized as vessels; therefore, the handles of the Yom Kippur vessels that Munbaz donated were not knife handles.
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革玛拉答：阿巴耶 解作蒙巴兹所捐的金子是为斧与钺的柄。
The Gemara answers: Abaye interpreted that Munbaz donated gold for the handles of axes and hatchets.
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那几样的刃也不能用金作；如同刀一样，非用更硬的料不可。
The blades of these implements cannot be made of gold; rather, like knives, they require stronger material.