← 盛日卷总目·第一章 七日
这不是译本，是辅读层。中文承载文本本身，并逐句标出哪些是塔木德自己的话、 哪些是 施泰因扎尔茨 补入的解释，以及哪些地方翻译必然有所流失。
谢法利亚 的 威廉·戴维森 版用 <b> 标出塔木德原文，其余为
施泰因扎尔茨 补入。下面的比例是逐句从这个标记算出来的，不是判断。
这一面每读 4 句，只有一句以塔木德自己的话为主。把这件事藏起来， 读者会以为自己读的是塔木德；标出来，他才知道自己站在哪里。
倒不如说：其明处 的意思是坛面之上，正如经上写着：「如同天色 明净 」（出埃及记 24:10）。其明处 所指的是收去香灰、净金显露以后的坛面。
倒不如说：其明处 的意思是坛面之上，正如经上写着：「如同天色 明净 」（出埃及记 24:10）。
Rather, tohoro means on top of the altar itself, as it is written: “Like the very sky for purity [latohar]” (Exodus 24:10).
其明处 所指的是收去香灰、净金显露以后的坛面。
Tohoro refers to the top of the altar after the ashes of the incense are cleared and the pure gold is visible.
革玛拉回到 米斯巴人拉比西缅 那一说：他何以说先照燔祭的法子洒、然后照赎罪祭的法子洒呢？何不先照赎罪祭的法子洒、然后照燔祭的法子洒呢？革玛拉答：常献之祭既本是燔祭，那一样自然在先，赎罪祭的法子随后。
革玛拉回到 米斯巴人拉比西缅 那一说：他何以说先照燔祭的法子洒、然后照赎罪祭的法子洒呢？
The Gemara returns to the opinion of Rabbi Shimon IshHaMitzpa: What is different that he says to sprinkle in accordance with the procedure of the burnt-offering first and then sprinkle in accordance with the procedure that is used for the sin-offering?
何不先照赎罪祭的法子洒、然后照燔祭的法子洒呢？
Let us first sprinkle in accordance with the procedure that is used for the sin-offering and then let us sprinkle in accordance with the procedure that is used for the burnt-offering.
革玛拉答：常献之祭既本是燔祭，那一样自然在先，赎罪祭的法子随后。
The Gemara answers: Since the daily offering is a burnt-offering, that procedure takes precedence, and it is followed by the sin-offering.
革玛拉问：他何以说先洒在坛的东北角、然后洒在西南角呢？何不先洒在东南角、然后洒在西北角呢？众贤说：那是因为燔祭的血须洒在坛有座基的那一面，正如经上说「倒在燔祭坛的脚那里」（利未记 4:18），而东南角是没有座基的。所以洒在东北角——坛的座基有一分在那里。
革玛拉问：他何以说先洒在坛的东北角、然后洒在西南角呢？
The Gemara asks: What is different that he says to sprinkle first on the northeast corner of the altar and then on the southwest corner?
何不先洒在东南角、然后洒在西北角呢？
Let him sprinkle first on the southeast corner and then on the northwest corner.
众贤说：那是因为燔祭的血须洒在坛有座基的那一面，正如经上说「倒在燔祭坛的脚那里」（利未记 4:18），而东南角是没有座基的。
The Sages say: That is because the blood of the burnt-offering requires sprinkling on the side of the altar with a base, as it is stated: “On the base of the altar of burnt-offering” (Leviticus 4:18) and the southeast corner did not have a base.
所以洒在东北角——坛的座基有一分在那里。
Therefore, the sprinkling was performed on the northeast corner, where part of the base of the altar was located.
革玛拉问：他何以说先洒在坛的东北角、然后洒在西南角呢？何不先洒在西南角、然后洒在东北角呢？革玛拉答：因为夫子说过：凡转身，都当向右转。论那几样祭司站在坛南所献的祭牲，他转身是向东——那正是他的右手边。而所要献的牲既是在坛北宰的，他就先洒在自己先遇着的那一角。
革玛拉问：他何以说先洒在坛的东北角、然后洒在西南角呢？
The Gemara asks: What is different that he says to sprinkle first on the northeast corner of the altar and then on the southwest corner?
何不先洒在西南角、然后洒在东北角呢？
Let him sprinkle first on the southwest corner and then on the northeast corner.
革玛拉答：因为夫子说过：凡转身，都当向右转。
The Gemara answers that it is since the Master said: All turns that you turn should be only to the right.
论那几样祭司站在坛南所献的祭牲，他转身是向东——那正是他的右手边。
With regard to certain offerings sacrificed when the priest is on the south side of the altar, he would turn to the east, which was to his right.
而所要献的牲既是在坛北宰的，他就先洒在自己先遇着的那一角。
Since the animal to be offered is slaughtered to the north of the altar, he first sprinkles blood at the corner that he encounters first.
那么从哪里断定：怜悯者是说论燔祭要照赎罪祭的法子办呢？或者反过来：怜悯者是说论月朔的赎罪祭要照燔祭的法子办。革玛拉答：这一层心里想不通，因经上写着：「这是在常献的燔祭和同献的奠祭以外」（民数记 28:15）。怜悯者所说的是什么意思呢？是把赎罪祭那一件加在燔祭身上——就是说，献那燔祭的时候，要照赎罪祭的法子办。
那么从哪里断定：怜悯者是说论燔祭要照赎罪祭的法子办呢？
And from where is the conclusion drawn that the Merciful One says with regard to a burnt-offering to perform it in accordance with the procedure of a sin-offering?
或者反过来：怜悯者是说论月朔的赎罪祭要照燔祭的法子办。
Perhaps it is with regard to a sin-offering of the New Moon that the Merciful One says to perform it in accordance with the procedure of a burnt-offering.
革玛拉答：这一层心里想不通，因经上写着：「这是在常献的燔祭和同献的奠祭以外」（民数记 28:15）。
The Gemara responds: This can not enter your mind, as it is written: “It shall be offered aside from the daily burnt-offering and its libation” (Numbers 28:15).
怜悯者所说的是什么意思呢？
What is the Merciful One saying?
是把赎罪祭那一件加在燔祭身上——就是说，献那燔祭的时候，要照赎罪祭的法子办。
Cast a matter of the sin-offering upon the burnt-offering, i.e., apply the procedure of the sin-offering to the sacrifice of the burnt-offering.
上头那一层相碍既以「两段各属一位 坦拿」得解，革玛拉便再举一处相类的相碍。我们在那边一段密释纳里学过：那受派的、就是副大祭司对众祭司说：你们出去，从羊房里牵一只羊羔来——那房是存放已验过、无残疾、候献之羊羔的。那一段接着说：羊房在圣殿院子火房的西北角。那一间火房里共有四房。一间是羊房，一间是印房。圣殿里凡出钱买祭牲的人，领一枚印作凭据。那人把印给圣殿的执事看，执事就把牲畜给他。一间是火房本身的房，一间是预备陈设饼的房。
上头那一层相碍既以「两段各属一位 坦拿」得解，革玛拉便再举一处相类的相碍。
§ Just as the contradiction above was resolved by attributing different sources to different tanna’im, the Gemara cites an additional contradiction with a similar resolution.
我们在那边一段密释纳里学过：那受派的、就是副大祭司对众祭司说：你们出去，从羊房里牵一只羊羔来——那房是存放已验过、无残疾、候献之羊羔的。
We learned in a mishna there: The appointee, the deputy High Priest, said to the other priests: Go out and bring a lamb from the Chamber of the Lambs, where lambs awaiting sacrifice were kept after they underwent inspection and were found to be without blemish.
那一段接着说：羊房在圣殿院子火房的西北角。
That mishna continues: The Chamber of the Lambs was located in the northwest corner of the Hall of the Hearth in the Temple courtyard.
那一间火房里共有四房。
And there were four chambers there in that hall.
一间是羊房，一间是印房。
One was the Chamber of the Lambs, and one was the Chamber of the Seals.
圣殿里凡出钱买祭牲的人，领一枚印作凭据。
In the Temple, seals were dispensed as receipts to individuals who paid for sacrificial animals.
那人把印给圣殿的执事看，执事就把牲畜给他。
The person then showed the seal to a Temple official, who supplied him with an animal.
一间是火房本身的房，一间是预备陈设饼的房。
And one was the Chamber of the Hall of the Hearth, and one was the chamber where the shewbread was prepared.
革玛拉从《《规格卷》》卷的一段密释纳举出相碍：有四房开向火房，如同几间 小内室 开向一座 宴厅 。那四房里有两间在圣地、就是圣殿的院子里，有两间在非圣之地、就是圣殿山上。火房里又有 界桩 的桩顶，分开圣地与非圣之地，好叫两边的人晓得自己站在哪一处、当怎样行。这几房各作什么用呢？西南那一间是献祭羊羔的房——
革玛拉从《《规格卷》》卷的一段密释纳举出相碍：有四房开向火房，如同几间 小内室 开向一座 宴厅 。
And the Gemara raises a contradiction from a mishna in tractate Middot: Four chambers were open into the Hall of the Hearth like small semi-open rooms [kitoniyyot] that open into a central hall [teraklin].
那四房里有两间在圣地、就是圣殿的院子里，有两间在非圣之地、就是圣殿山上。
Two of these chambers were located in the sacred area, in the Temple courtyard, and two of the chambers were located in the non-sacred area of the Temple Mount.
火房里又有 界桩 的桩顶，分开圣地与非圣之地，好叫两边的人晓得自己站在哪一处、当怎样行。
And the tops of wooden stakes [pispasin] in the Hall of the Hearth divided between the sacred area and the non-sacred area to apprise the people in both areas where they were located and what conduct is required.
这几房各作什么用呢？
And what purpose did these chambers serve?
西南那一间是献祭羊羔的房——
The southwest chamber was the Chamber of the Sacrificial Lambs;