——人洗了手以后不可念 《圣祷》 ，因那样一来就把洗手与吃饭隔断了，他得再洗一遍。乃当听别人念 《圣祷》 。拉夫以撒·巴尔·撒母耳·巴尔·马尔塔 对他们说：拉夫 去世还没有多少时候，我们竟已把他所断的几条忘了。我多次站在 拉夫 面前，看见他有时偏要用饼，就在饼上念 《圣祷》 。那几次 拉夫 是先洗手，在饼上念了 《圣祷》 ，随即吃了。别的时候他偏要用酒，就在酒上念 《圣祷》 。这就显明 《圣祷》 不算把洗手与吃饼隔断了。
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——人洗了手以后不可念 《圣祷》 ，因那样一来就把洗手与吃饭隔断了，他得再洗一遍。
One who washes his hands should not recite kiddush after washing, as this would constitute an interruption between washing and eating, and he will have to wash again.
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乃当听别人念 《圣祷》 。
Instead, he should hear kiddush from someone else.
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拉夫以撒·巴尔·撒母耳·巴尔·马尔塔 对他们说：拉夫 去世还没有多少时候，我们竟已把他所断的几条忘了。
Rav Yitzḥak bar Shmuel bar Marta said to them: Not a lot of time has yet passed since Rav died, and we have already forgotten his halakhic rulings.
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我多次站在 拉夫 面前，看见他有时偏要用饼，就在饼上念 《圣祷》 。
Many times I stood before Rav and saw that sometimes he preferred bread, and he would recite kiddush over bread.
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那几次 拉夫 是先洗手，在饼上念了 《圣祷》 ，随即吃了。
On those occasions Rav would wash his hands, recite kiddush over the bread, and eat it.
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别的时候他偏要用酒，就在酒上念 《圣祷》 。
At other times he preferred wine and would recite kiddush over wine.
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这就显明 《圣祷》 不算把洗手与吃饼隔断了。
This shows that kiddush is not considered an interruption between washing one’s hands and eating bread.