正如洒除污之水是拉比之禁、纵为诫命之故也不越过安息日,那么吩咐外邦人作安息日所禁之工,也是拉比之禁,照样不越过安息日。既是这样,拉巴 怎能教人去吩咐外邦人、以致犯了一条拉比禁例呢?
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正如洒除污之水是拉比之禁、纵为诫命之故也不越过安息日,那么吩咐外邦人作安息日所禁之工,也是拉比之禁,照样不越过安息日。
Just as sprinkling the water of purification is prohibited by rabbinic decree and does not override Shabbat, even for the purpose of a mitzva, so too, telling a gentile to perform a prohibited labor Shabbat is prohibited by rabbinic decree and does not override Shabbat.
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既是这样,拉巴 怎能教人去吩咐外邦人、以致犯了一条拉比禁例呢?
How, then, could Rabba suggest that they instruct a gentile and thus transgress a rabbinic decree?