所献的赎罪祭「牵带」着赦免——收割牵收割、磨牵磨；若先省悟后一番，则那一祭牵带前番的收割与磨，剩下的磨仍留待另献。
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纵然如此，在那一件事上，为他于安息日失察时所行那一次收割赎罪的祭，牵带着把第二次收割（就是他于所禁之工失察时所行、本也当献赎罪祭的那一次）也一并赦了。
Nevertheless, in that case, the sin-offering that atoned for the unwitting act of reaping, which he performed when his action was unwitting with regard to Shabbat, draws with it atonement for the second unwitting act of reaping, which he performed when his action was unwitting with regard to the prohibited labor, and for which he also was liable to bring a sin-offering.
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照样，为他于安息日失察时所行那一次磨麦赎罪的祭，也牵带着把他于所禁之工失察时所行那一次磨麦一并赦了。
And similarly, the sin-offering that atoned for the unwitting act of grinding, which he performed when his action was unwitting with regard to Shabbat, draws with it atonement for the unwitting act of grinding, which he performed when his action was unwitting with regard to the prohibited labor.
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那祭既是在两样干犯都作过之后才献的，他一祭便得了赦免——虽然他在一次失察之中犯了几样。
Since the offering was sacrificed after he had committed both transgressions, he attains atonement with one sacrifice, even though he performed several forms of the transgression in a single lapse of awareness.
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只是那一件事若先后倒过来：他先省悟自己于安息日有意、于所禁诸工失察时所行的收割，分派了一只祭为那失察之犯赎罪，此后才省悟自己于安息日失察时所行的收割与磨麦——那么他为这一次收割所献的祭，便牵带着把先前的收割并同时的磨麦一并赦了。
However, if the order of events in that case was different in that he became aware of reaping performed when his action was intentional with regard to Shabbat and his action was unwitting with regard to the prohibited labors, and he set aside an offering to atone for his unwitting transgression, and only afterward he became aware that he had performed the labors of reaping and grinding when his actions were unwitting with regard to Shabbat, the sin-offering that he brings for the reaping draws with it atonement for the previous reaping and the concomitant grinding.
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论「于安息日失察」这一层，收割与磨麦算作一样罪，赦了这一样便赦了那一样。
As far as the lapse of awareness with regard to Shabbat is concerned, reaping and grinding are considered like one sin, and atonement for one atones for the other.
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至于他随后一次收割时同作的那一次磨麦，仍旧留在原处（就是那一样他还没有得着赦免）。
And the parallel grinding that he performed together with the latter reaping remains in its place, i.e., he does not attain atonement for that transgression.
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等他省悟过来，再另献一祭为它赎罪。
When he becomes aware of it, he brings a separate offering for atonement.