126a.1
解答
拉比阿巴 奉 拉夫卡哈纳 之名说：系着不系着都可，只要那板是预先为这用处预备好的。
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——不拘系着不系着，都是许的；只要那板是预先为这用处预备好的。
Both if it is tied and if it is not tied it is permitted, and that is only if it is prepared for this purpose beforehand.
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这不是译本，是辅读层。中文承载文本本身，并逐句标出哪些是塔木德自己的话、 哪些是 施泰因扎尔茨 补入的解释，以及哪些地方翻译必然有所流失。
谢法利亚 的 威廉·戴维森 版用 <b> 标出塔木德原文，其余为
施泰因扎尔茨 补入。下面的比例是逐句从这个标记算出来的，不是判断。
这一面每读 3 句，只有一句以塔木德自己的话为主。把这件事藏起来， 读者会以为自己读的是塔木德；标出来，他才知道自己站在哪里。
拉比阿巴 奉 拉夫卡哈纳 之名说：系着不系着都可，只要那板是预先为这用处预备好的。
——不拘系着不系着，都是许的；只要那板是预先为这用处预备好的。
Both if it is tied and if it is not tied it is permitted, and that is only if it is prepared for this purpose beforehand.
拉比耶利米 对 拉比阿巴 说：夫子何不这样说——不拘悬着不悬着都可，只要它系着呢？因为 拉巴·巴尔·巴尔·哈纳 奉 拉比约哈难 之名说：这里论窗板所争的，与论「拖地之闩」所争的一样。密释纳说：拖地之闩，圣殿里可拿它上闩，殿外别处不可；那单搁着的，殿里殿外都不可。拉比犹大 说：搁着的在殿里可，拖地的连殿外别处也可。
拉比耶利米 对 拉比阿巴 说：夫子何不这样说呢——不拘悬着不悬着，都是许的，只要它是系着的；因为 拉巴·巴尔·巴尔·哈纳 奉 拉比约哈难 之名说：这里论窗板所争的，与论那「拖地之闩」所争的一样；那闩子是插过门上的孔、插进地里，好把门固住的。
Rabbi Yirmeya said to Rabbi Abba: And let the Master say it in this way: Both if it is hanging and if it is not hanging, and that is only if it is tied, as Rabba bar bar Ḥana said that Rabbi Yoḥanan said: Like the dispute here with regard to the window shutter, so too is the dispute with regard to a bolt that was dragged, which refers to a pole that was stuck through a hole in the door and into the ground in order to hold the door in place.
正如我们在一条密释纳里学过：拖地之闩——那不是门本身的一部分，乃是系在门上、拖在地上的——安息日在圣殿里可拿它上闩，因为众拉比所立的例在圣殿里不管；殿外别处却不可。
As we learned in a mishna: With regard to a bolt that is dragged, which is not a part of the door itself but is attached to it and is dragged on the ground, one locks with it in the Temple on Shabbat, because the rabbinic decrees are not in effect in the Temple, but not in the rest of the country outside the Temple.
至于那单搁在门旁、并不系住的闩子，这里、就是殿里，与那里、就是殿外，安息日都不可拿它上闩。
And a bolt that is placed alongside the door and not attached, here, in the Temple, and there, outside the Temple, it is prohibited to lock with it on Shabbat.
拉比犹大 说：搁着的在圣殿里是许的；拖地的连殿外别处也是许的。
Rabbi Yehuda says: One that was placed is permitted in the Temple and one that is dragged is permitted even in the rest of the country.
一条巴拉伊塔教说：何谓那「殿里可用、殿外不可用」的拖地之闩呢？就是凡系着、悬在门上、有一头搭到地的。拉比犹大 说：那样的连殿外也许。那么殿外所禁的是哪一样呢？就是既不系、又不悬，人把它从门上取下来搁在墙角的。
一条 《巴拉伊塔》 里教说：何谓那「圣殿里可拿它上闩、殿外别处却不可」的拖地之闩呢？
And it was taught in a baraita: What is a bolt that is dragged that one locks with it in the Temple but not in the rest of the country?
就是凡系着、悬在门上、有一头搭到地上的闩子。
Any bolt that is tied and hangs from the door and one of its edges reaches the ground.
拉比犹大 说：那样的连殿外别处也是许的。
Rabbi Yehuda says: That is permitted even in the rest of the country.
那么殿外别处所禁的是哪一样呢？
Rather, what is prohibited in the rest of the country?
就是那既不系着、又不悬着，人把它从门上取下来、搁在墙角里的闩子。
Any bolt that is neither tied nor hung, and one removes it from the door and places it in a corner.
拉比约书亚·巴尔·阿巴 奉 乌拉 之名说：教「拖地之闩」这条哈拉哈的是哪一位坦拿呢？是 拉比以利以谢——他在这一件上的意思，与他在密释纳里论窗板的意思一样：所指的断然是系着的；若不系着，拉比以利以谢 执连殿里也不可用。
拉比约书亚·巴尔·阿巴 奉 乌拉 之名说：教「拖地之闩」这条 哈拉哈 的是哪一位 坦拿 呢？
And Rabbi Yehoshua bar Abba said in the name of Ulla: Who is the tanna who taught the halakha of a bolt that is dragged?
那位 坦拿 是 拉比以利以谢——他在这一件上的意思，与他在密释纳里论窗板的意思一样。
The tanna is Rabbi Eliezer, whose opinion in this case is identical to his opinion in the mishna with regard to the window shutter.
所指的断然是系着的闩子。
It is certainly referring to a shutter that is attached.
若不是系着的，拉比以利以谢 执连圣殿里也不可用它。
If it is not attached, Rabbi Eliezer holds that it is prohibited for use even in the Temple.
拉比阿巴 对 拉比耶利米 说：我是照另一位坦拿的意思说的，正如《托塞夫塔》所教：家主装一根苇子，拿它当闩开门上闩的，它若系着、悬在门口，安息日可拿它开门上闩；若不系不悬，就不可。拉班西缅·本·迦玛列 说：那苇子若是预先为这用处预备好的，纵不系着也可用。
拉比阿巴 对 拉比耶利米 说：我是照另一位 坦拿 的意思说这一件的，正如《《托塞夫塔》》里所教的：家主装一根苇子，拿它当闩开门上闩的，那苇子若系着、悬在门口，安息日可拿它开门上闩；那苇子若不系着、不悬着，就不可拿它开门上闩。
Rabbi Abba said to Rabbi Yirmeya: It is I who say that this case is in accordance with the opinion of this tanna, as it was taught in the Tosefta: With regard to a reed that the homeowner installed to open and lock the door with it like a bolt, when it is tied and hanging in the entrance, one may open and lock the door with it on Shabbat, and when it is not tied and hanging, one may not open and lock the door with it.
拉班西缅·本·迦玛列 说：那苇子若是预先为这用处预备好的，纵不系着，用它也是许的。
Rabban Shimon ben Gamliel says: If it was prepared for that use, it is permitted to use it even if it is not tied.
可见有一位夫子执：闩子不必系住，单预备好就够使它可用。
There is an opinion that holds that a bolt need not be attached, and preparation is sufficient to permit its use.
拉夫犹大·巴尔·谢拉特 奉 拉夫阿西、拉比约哈难 之名说：这一件的哈拉哈依 拉班西缅·本·迦玛列 的意思断。
拉夫犹大·巴尔·谢拉特 奉 拉夫阿西 之名、拉夫阿西 奉 拉比约哈难 之名说：这一件的 哈拉哈 依 拉班西缅·本·迦玛列 的意思断。
Rav Yehuda bar Sheilat said that Rav Asi said that Rabbi Yoḥanan said: The halakha in this case is in accordance with the opinion of Rabban Shimon ben Gamliel.
革玛拉 问：拉比约哈难 果真这样说过么？我们在密释纳里岂不是学过：各样器皿的盖子——
革玛拉 问：拉比约哈难 果真这样说过么？
The Gemara asks: Did Rabbi Yoḥanan really say this?
我们在密释纳里岂不是学过：各样器皿的盖子——
Didn’t we learn in the mishna: All covers of vessels