← 盛日卷总目·第三章 监管者说
这不是译本，是辅读层。中文承载文本本身，并逐句标出哪些是塔木德自己的话、 哪些是 施泰因扎尔茨 补入的解释，以及哪些地方翻译必然有所流失。
谢法利亚 的 威廉·戴维森 版用 <b> 标出塔木德原文，其余为
施泰因扎尔茨 补入。下面的比例是逐句从这个标记算出来的，不是判断。
这一面没有一句以塔木德自己的话为主，全是补入的解释。标出来，读者才知道自己站在哪里。
帕尔瓦厅 这名是什么意思呢？拉夫约瑟 说：帕尔瓦厅 是一个波斯术士的名字；因着一件事，那一厅便挂上了他的名。
帕尔瓦厅 这名是什么意思呢？
What is the meaning of the name Parva?
拉夫约瑟 说：帕尔瓦厅 是一个波斯术士的名字；因着一件事，那一厅便挂上了他的名。
Rav Yosef said: Parva is the name of a Persian sorcerer, whose name is associated with the chamber due to a particular incident.
密释纳里说：他们在那里张开一幅细麻布单。革玛拉问：所张的单何以偏用细麻布呢？拉夫卡哈纳 说：为的是叫大祭司心里有数、记得那一日的礼事是穿细麻衣办的。
密释纳里说：他们在那里张开一幅细麻布单。
§ It was stated in the mishna: They spread there a sheet of fine linen.
革玛拉问：所张的单何以偏用细麻布呢？
The Gemara asks: What is different that the sheet that they spread was made of fine linen?
拉夫卡哈纳 说：为的是叫大祭司心里有数、记得那一日的礼事是穿细麻衣办的。
Rav Kahana said: It was so that the High Priest will be aware and remember that the service of the day is performed in fine linen.
密释纳接着说：早晨他穿值十八 一百第纳尔 的，午后穿值十二 一百第纳尔 的，合共三十 一百第纳尔 。革玛拉诧异密释纳那一句合计：难道这位 坦拿 是来告诉我们十八加十二等于三十么？革玛拉答：这是要教我们：所作的衣服，不可少过早晨与午后这两套合起来的价。革玛拉细说：人若把早晨这一套的价减些、把午后那一套的价添些，我们并无异议。那三十 一百第纳尔 之数，人可随意分在两套上。
密释纳接着说：早晨他穿值十八 一百第纳尔 的，午后穿值十二 一百第纳尔 的。
§ The mishna continues: In the morning, he would wear garments worth eighteen maneh, and in the afternoon he would wear garments worth twelve maneh.
合共三十 一百第纳尔 。
In total, the clothes were worth thirty maneh.
革玛拉诧异密释纳那一句合计：难道这位 坦拿 是来告诉我们十八加十二等于三十么？
The Gemara expresses surprise at the total in the mishna: Does the tanna come to tell us the tally that eighteen and twelve equal thirty?
革玛拉答：这是要教我们：所作的衣服，不可少过早晨与午后这两套合起来的价。
The Gemara answers: This comes to teach us that one may not fashion garments worth less than the total of these morning and afternoon garments.
革玛拉细说：人若把早晨这一套的价减些、把午后那一套的价添些，我们并无异议。
The Gemara elaborates: If one decreases the value of these morning garments, and raises the value of those afternoon garments, we have no problem with it.
那三十 一百第纳尔 之数，人可随意分在两套上。
One can distribute the total of thirty maneh between the two sets of garments in any manner that he chooses.
革玛拉说：只是无论 拉比梅伊尔 还是众拉比，都认早晨那一套更胜，其价当高过午后那一套。这一层是从哪里推来的呢？拉夫伊莱之子拉夫胡纳说：论大祭司早晨所穿的细麻衣，经上说：「要穿上细麻布圣内袍，把细麻布裤子穿在身上，腰束细麻布带子，头戴细麻布冠冕」（利未记 16:4）。那一节既把「细麻布」说了四遍，由此推出：这一用当取至上等的细麻。
革玛拉说：只是无论 拉比梅伊尔 还是众拉比，都认早晨那一套更胜，其价当高过午后那一套。
The Gemara comments: However, everyone, both Rabbi Meir and the Rabbis, agrees that the clothes of the morning are superior and must be more valuable than those of the afternoon.
这一层是从哪里推来的呢？
From where do we derive this?
拉夫伊莱之子拉夫胡纳说：论大祭司早晨所穿的细麻衣，经上说：「要穿上细麻布圣内袍，把细麻布裤子穿在身上，腰束细麻布带子，头戴细麻布冠冕」（利未记 16:4）。
Rav Huna, son of Rav Ilai, said that with regard to the linen garments donned by the High Priest in the morning, the verse states: “He shall be dressed in a sacred linen tunic, and with linen trousers next to his flesh, and he shall be girded with a linen belt, and he shall wear a linen mitre” (Leviticus 16:4).
那一节既把「细麻布」说了四遍，由此推出：这一用当取至上等的细麻。
From the fact that the verse repeats the term linen four times it is derived that the choicest linen should be used for this purpose.