注冷水岂不淬硬了那器皿？答：这一段合 拉比西缅「非出本意之事不禁」之说。阿巴耶 驳其读法：当作「从火上取下的瓮」。
-
革玛拉 就这一层从宽处发问：他把冷水注进瓮里，岂不把那器皿淬硬了么？
The Gemara questions this leniency: By putting cold water into the urn, doesn’t it harden the vessel?
-
冷水注进烧热的金器里，就把那器皿淬得更坚。
Cold water poured into a heated metal vessel reinforces the vessel.
-
那是铁匠做工的一道工序。
It is one of the stages in the labor of a blacksmith.
-
安息日行与它相类的事，怎么会是许的呢？
How is it permitted to do something similar on Shabbat?
-
革玛拉 答：这一段密释纳合 拉比西缅 的意思——他就安息日诸律定过一条通则：非出本意之事（就是所行本是许的，却由此无心带出一件所禁的工）是许的。
The Gemara answers: This mishna is in accordance with the opinion of Rabbi Shimon, who stated a principle with regard to the laws of Shabbat: An unintentional act, i.e., a permitted action from which a prohibited labor inadvertently ensues, is permitted.
-
这里也是一样：他的本意是要把水弄温，不是要淬硬那器皿。
Here too, his intention was to warm the water, not to reinforce the vessel.
-
阿巴耶 极力驳这一解：密释纳里说的是「热水倒空了的瓮」么？
Abaye strongly objects to this explanation: Does it say in the mishna: An urn from which water was emptied?
-
那样说来，倒像他要把别的水注满那器皿、再把那水弄温。
That would indicate that he sought to fill the vessel with other water and warm up that water.
-
倒是这样：密释纳里教的是「取下来的瓮」——意思是那瓮从火上取了下来，不是说水从瓮里倒空了。
Rather, an urn that was removed was taught in the mishna, meaning that the urn was removed from the fire, not that the water was emptied from it.